This article appeared in The Mayo News on Tuesday 9th December.
Last weekend, the Catholic Bishops of Ireland distributed a 16-page document to all 1,300 parishes in the country, outlining their opposition to same sex-marriage, in light of the imminent referendum on same-sex marriage due to take place in Spring 2015. In this lengthy tome, the bishops suggested that same-sex marriage is contradiction in terms, because marriage, by its nature is a “committed relationship between and man and a woman which is open to the transmission of life.”
The debate on same-sex marriage has been rumbling away in the background on social media and the airwaves over the past year and is set to ramp up after Christmas, when campaigning from both “sides” will begin in earnest. Let’s call a spade a spade; it hasn’t been pleasant to date, nor will it continue without causing considerate, disproportionate hurt to many. I can’t cover the entire discussion here, but some of the arguments are questionable, so within the constraints of this column let’s lay some facts on the table.
First things first – the same-sex marriage referendum is concerned with granting civil marriage to same-sex couples, not Catholic marriage. That’s an important distinction. While many wedding ceremonies take place in churches, those that don’t hold exactly the same legal footing – it’s all about that little piece of paper you sign at the end. (And of course, the small fee.) So while Catholic bishops are perfectly entitled to express their opinion on same sex-marriage, the passing of the referendum will – reasonably – not oblige the church to facilitate it.
Secondly, who defines marriage? It doesn’t fall within the Catholic Church’s remit to do so – in fact, claiming it is a little cheeky given its existence outside Catholicism, and given that the first recorded marriage contracts pre-date Jesus himself by about 600 years. Marriage can mean different things to different people – for some it’s about love, other about taxes (both equally troublesome, if you ask me). For more, it’s about children, for others it’s not. To suggest that procreation is central to marriage doesn’t reflect the reality of many marriages today, and is unfair, even hurtful to those married couples who don’t want children and those would love to have children, but can’t.
Children – the big one. One of the central tenets of the Catholic argument against same-sex marriage claims it could effectively “deprive children of the right to a mother and a father”. Now, let’s get this straight (no pun intended). This Referendum is not about parental rights. Many children currently don’t have a mother or father, or either. Others live in unsafe homes with both. Gay people routinely have children, gay couples in Ireland can foster children, and gay individuals can adopt children. The imminent Children and Family Relationships Bill provides for allowing same-sex couples in civil partnerships to jointly adopt, thus protecting those children should something happen to one parent, and is likely to be passed before the referendum takes place. And the obviously, unmarried people – gay, straight, whatever – have children all the time. So this argument simply doesn’t stand up to scrutiny on any level, I’m afraid.
Finally, for those who would suggest that civil partnership in its current form is sufficient protection for gay couples, there are over 160 statutory differences between it and civil marriage, many centering around finance, taxation, even the home.
The fact is, allowing lesbian and gay couples – our own families, friends and colleagues – to pledge their love and commitment, secure their futures and those of their children won’t change or affect any existing or future marriage of a man and a woman. Other people’s finances, family lives and bedroom activities are their own business – nothing to do with a Church that with all its own problems, can surely find something more constructive and Christian to do with its time. Ultimately, if you don’t like gay marriage, no-one is forcing you to have one. But if you believe in equality, it surely stands to reason that everyone should have the same opportunity to be miserable.
I’ll be voting ‘yes’. Will you?